Elisha said to him, "Tell her, 'You have gone to all this trouble for us. Now what can be done for you? Can we speak on your behalf to the king or the commander of the army?" She replied, "I have a home among my own people."""
NIV
And he said to Gehazi, Say now to her, You have been most painstakingly and reverently concerned for us; what is to be done for you? Would you like to be spoken for to the king or to the commander of the army? She answered, I dwell among my own people [they are sufficient].
AMP
And he said unto him, Say now unto her, Behold, thou hast been careful for us with all this care; what is to be done for thee? wouldest thou be spoken for to the king, or to the captain of the host? And she answered, I dwell among mine own people.
KJV
Solomon consecrated the middle part of the courtyard in front of the temple of the LORD, and there he offered burnt offerings and the fat of the fellowship offerings, because the bronze altar he had made could not hold the burnt offerings, the grain offerings and the fat portions.
NIV
Moreover, Solomon consecrated the middle of the court that was before the house of the Lord, for there he offered burnt offerings and the fat of the peace offerings, because the bronze altar which [he] had made was not sufficient to receive the burnt offerings, the cereal offerings, and the fat.
AMP
Moreover Solomon hallowed the middle of the court that was before the house of the LORD: for there he offered burnt offerings, and the fat of the peace offerings, because the brasen altar which Solomon had made was not able to receive the burnt offerings, and the meat offerings, and the fat.
KJV
What can I say for you? With what can I compare you, Daughter Jerusalem? To what can I liken you, that I may comfort you, Virgin Daughter Zion? Your wound is as deep as the sea. Who can heal you?
NIV
What [example of suffering in the past] is sufficient for me to remind you for your [comfort]? To what shall I liken you, O Daughter of Jerusalem? With what shall I compare you, that I may comfort you, O Virgin Daughter of Zion? For your ruin is as measureless as the sea! Who can heal you? [Lam. 1:12; Dan. 9:12.]AMP
What thing shall I take to witness for thee? what thing shall I liken to thee, O daughter of Jerusalem? what shall I equal to thee, that I may comfort thee, O virgin daughter of Zion? for thy breach is great like the sea: who can heal thee?
KJV
Ahimaaz son of Zadok again said to Joab, "Come what may, please let me run behind the Cushite." But Joab replied, "My son, why do you want to go? You don't have any news that will bring you a reward."
NIV
Then said Ahimaaz son of Zadok again to Joab, But anyhow, let me, I pray you, also run after the Cushite. Joab said, Why should you run, my son, seeing you will have no reward, for you have not sufficient tidings?
AMP
Then said Ahimaaz the son of Zadok yet again to Joab, But howsoever, let me, I pray thee, also run after Cushi. And Joab said, Wherefore wilt thou run, my son, seeing that thou hast no tidings ready?
KJV
Should you not fear me?" declares the LORD. "Should you not tremble in my presence? I made the sand a boundary for the sea, an everlasting barrier it cannot cross. The waves may roll, but they cannot prevail; they may roar, but they cannot cross it.
NIV
Do you not fear and reverence Me? says the Lord. Do you not tremble before Me? I placed the sand for the boundary of the sea, a perpetual barrier beyond which it cannot pass and by an everlasting ordinance beyond which it cannot go? And though the waves of the sea toss and shake themselves, yet they cannot prevail [against the feeble grains of sand which God has ordained by nature to be sufficient for His purpose]; though [the billows] roar, yet they cannot pass over that [barrier]. [Is not such a God to be reverently feared and worshiped?]AMP
Fear ye not me? saith the LORD: will ye not tremble at my presence, which have placed the sand for the bound of the sea by a perpetual decree, that it cannot pass it: and though the waves thereof toss themselves, yet can they not prevail; though they roar, yet can they not pass over it?
KJV
To the one we are an aroma that brings death; to the other, an aroma that brings life. And who is equal to such a task?
NIV
To the latter it is an aroma [wafted] from death to death [a fatal odor, the smell of doom]; to the former it is an aroma from life to life [a vital fragrance, living and fresh]. And who is qualified (fit and sufficient) for these things? [Who is able for such a ministry? We?]AMP
To the one we are the savour of death unto death; and to the other the savour of life unto life. And who is sufficient for these things?
KJV
I eagerly expect and hope that I will in no way be ashamed, but will have sufficient courage so that now as always Christ will be exalted in my body, whether by life or by death.
NIV
This is in keeping with my own eager desire and persistent expectation and hope, that I shall not disgrace myself nor be put to shame in anything; but that with the utmost freedom of speech and unfailing courage, now as always heretofore, Christ (the Messiah) will be magnified and get glory and praise in this body of mine and be boldly exalted in my person, whether through (by) life or through (by) death.
AMP
According to my earnest expectation and my hope, that in nothing I shall be ashamed, but that with all boldness, as always, so now also Christ shall be magnified in my body, whether it be by life, or by death.
KJV
It is enough for students to be like their teacher, and servants like their master. If the head of the house has been called Beelzebul, how much more the members of his household!
NIV
It is sufficient for the disciple to be like his teacher, and the servant or slave like his master. If they have called the Master of the house Beelzebub [master of the dwelling], how much more will they speak evil of those of His household. [II Kings 1:2.]AMP
It is enough for the disciple that he be as his master, and the servant as his lord. If they have called the master of the house Beelzebub, how much more shall they call them of his household?
KJV
The blood of goats and bulls and the ashes of a heifer sprinkled on those who are ceremonially unclean sanctify them so that they are outwardly clean.
NIV
For if [the mere] sprinkling of unholy and defiled persons with blood of goats and bulls and with the ashes of a burnt heifer is sufficient for the purification of the body, [Lev. 16:6, 16; Num. 19:9, 17, 18.]AMP
For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh:
KJV
