Continue to remember those in prison as if you were together with them in prison, and those who are mistreated as if you yourselves were suffering.
NIV
Remember those who are in prison as if you were their fellow prisoner, and those who are ill-treated, since you also are liable to bodily sufferings.
AMP
Remember them that are in bonds, as bound with them; and them which suffer adversity, as being yourselves also in the body.
KJV
By faith Enoch was taken from this life, so that he did not experience death: "He could not be found, because God had taken him away." For before he was taken, he was commended as one who pleased God.
NIV
Because of faith Enoch was caught up and transferred to heaven, so that he did not have a glimpse of death; and he was not found, because God had translated him. For even before he was taken to heaven, he received testimony [still on record] that he had pleased and been satisfactory to God. [Gen. 5:21-24.]AMP
By faith Enoch was translated that he should not see death; and was not found, because God had translated him: for before his translation he had this testimony, that he pleased God.
KJV
Otherwise Christ would have had to suffer many times since the creation of the world. But he has appeared once for all at the culmination of the ages to do away with sin by the sacrifice of himself.
NIV
For then would He often have had to suffer [over and over again] since the foundation of the world. But as it now is, He has once for all at the consummation and close of the ages appeared to put away and abolish sin by His sacrifice [of Himself].
AMP
For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself.
KJV
And what more shall I say? I do not have time to tell about Gideon, Barak, Samson and Jephthah, about David and Samuel and the prophets
NIV
And what shall I say further? For time would fail me to tell of Gideon, Barak, Samson, Jephthah, of David and Samuel and the prophets, [Judg. 4:1-5; 6:1-8, 35; 11:1-12, 15; 13:1-16; I Sam. 1-30; II Sam. 1-24; I Kings 1-2; Acts 3:24.]AMP
And what shall I more say? for the time would fail me to tell of Gedeon, and of Barak, and of Samson, and of Jephthae; of David also, and Samuel, and of the prophets:
KJV
No discipline seems pleasant at the time, but painful. Later on, however, it produces a harvest of righteousness and peace for those who have been trained by it.
NIV
For the time being no discipline brings joy, but seems grievous and painful; but afterwards it yields a peaceable fruit of righteousness to those who have been trained by it [a harvest of fruit which consists in righteousness--in conformity to God's will in purpose, thought, and action, resulting in right living and right standing with God].
AMP
Now no chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby.
KJV
We have much to say about this, but it is hard to make it clear to you because you no longer try to understand.
NIV
Concerning this we have much to say which is hard to explain, since you have become dull in your [spiritual] hearing and sluggish [even slothful in achieving spiritual insight].
AMP
Of whom we have many things to say, and hard to be uttered, seeing ye are dull of hearing.
KJV
For if Joshua had given them rest, God would not have spoken later about another day.
NIV
[This mention of a rest was not a reference to their entering into Canaan.] For if Joshua had given them rest, He [God] would not speak afterward about another day.
AMP
For if Jesus had given them rest, then would he not afterward have spoken of another day.
KJV
And, "But my righteous one will live by faith. And I take no pleasure in the one who shrinks back."
NIV
But the just shall live by faith [My righteous servant shall live by his conviction respecting man's relationship to God and divine things, and holy fervor born of faith and conjoined with it]; and if he draws back and shrinks in fear, My soul has no delight or pleasure in him. [Hab. 2:3, 4.]AMP
Now the just shall live by faith: but if any man draw back, my soul shall have no pleasure in him.
KJV
For he was looking forward to the city with foundations, whose architect and builder is God.
NIV
For he was [waiting expectantly and confidently] looking forward to the city which has fixed and firm foundations, whose Architect and Builder is God.
AMP
For he looked for a city which hath foundations, whose builder and maker is God.
KJV
Even though we speak like this, dear friends, we are convinced of better things in your case – the things that have to do with salvation.
NIV
Even though we speak this way, yet in your case, beloved, we are now firmly convinced of better things that are near to salvation and accompany it.
AMP
But, beloved, we are persuaded better things of you, and things that accompany salvation, though we thus speak.
KJV
