He of whom these things are said belonged to a different tribe, and no one from that tribe has ever served at the altar.
NIV
For the One of Whom these things are said belonged [not to the priestly line but] to another tribe, no member of which has officiated at the altar.
AMP
For he of whom these things are spoken pertaineth to another tribe, of which no man gave attendance at the altar.
KJV
Afterward, as you know, when he wanted to inherit this blessing, he was rejected. Even though he sought the blessing with tears, he could not change what he had done.
NIV
For you understand that later on, when he wanted [to regain title to] his inheritance of the blessing, he was rejected (disqualified and set aside), for he could find no opportunity to repair by repentance [what he had done, no chance to recall the choice he had made], although he sought for it carefully with [bitter] tears. [Gen. 27:30-40.]AMP
For ye know how that afterward, when he would have inherited the blessing, he was rejected: for he found no place of repentance, though he sought it carefully with tears.
KJV
And put everything under their feet." In putting everything under them, God left nothing that is not subject to them. Yet at present we do not see everything subject to them."
NIV
For You have put everything in subjection under his feet. Now in putting everything in subjection to man, He left nothing outside [of man's] control. But at present we do not yet see all things subjected to him [man].
AMP
Thou hast put all things in subjection under his feet. For in that he put all in subjection under him, he left nothing that is not put under him. But now we see not yet all things put under him.
KJV
And where these have been forgiven, sacrifice for sin is no longer necessary.
NIV
Now where there is absolute remission (forgiveness and cancellation of the penalty) of these [sins and lawbreaking], there is no longer any offering made to atone for sin.
AMP
Now where remission of these is, there is no more offering for sin.
KJV
For those who enter God's rest also rest from their own work, just as God did from his.
NIV
For he who has once entered [God's] rest also has ceased from [the weariness and pain] of human labors, just as God rested from those labors peculiarly His own. [Gen. 2:2.]AMP
For he that is entered into his rest, he also hath ceased from his own works, as God did from his.
KJV