Then once again I fell prostrate before the LORD for forty days and forty nights; I ate no bread and drank no water, because of all the sin you had committed, doing what was evil in the LORD's sight and so arousing his anger.
NIV
Then I fell down before the Lord as before, for forty days and forty nights; I neither ate food nor drank water, because of all the sin you had committed in doing wickedly in the sight of the Lord, to provoke Him to anger.
AMP
And I fell down before the LORD, as at the first, forty days and forty nights: I did neither eat bread, nor drink water, because of all your sins which ye sinned, in doing wickedly in the sight of the LORD, to provoke him to anger.
KJV
Do I take any pleasure in the death of the wicked? declares the Sovereign LORD. Rather, am I not pleased when they turn from their ways and live?
NIV
Have I any pleasure in the death of the wicked? says the Lord, and not rather that he should turn from his evil way and return [to his God] and live?
AMP
Have I any pleasure at all that the wicked should die? saith the Lord GOD: and not that he should return from his ways, and live?
KJV
The LORD will keep you free from every disease. He will not inflict on you the horrible diseases you knew in Egypt, but he will inflict them on all who hate you.
NIV
And the Lord will take away from you all sickness, and none of the evil diseases of Egypt which you knew will He put upon you, but will lay them upon all who hate you.
AMP
And the LORD will take away from thee all sickness, and will put none of the evil diseases of Egypt, which thou knowest, upon thee; but will lay them upon all them that hate thee.
KJV
Now these things occurred as examples to keep us from setting our hearts on evil things as they did.
NIV
Now these things are examples (warnings and admonitions) for us not to desire or crave or covet or lust after evil and carnal things as they did. [Num. 11:4, 34.]AMP
Now these things were our examples, to the intent we should not lust after evil things, as they also lusted.
KJV
They are surprised that you do not join them in their reckless, wild living, and they heap abuse on you.
NIV
They are astonished and think it very queer that you do not now run hand in hand with them in the same excesses of dissipation, and they abuse [you].
AMP
Wherein they think it strange that ye run not with them to the same excess of riot, speaking evil of you:
KJV
They are conceited and understand nothing. They have an unhealthy interest in controversies and quarrels about words that result in envy, strife, malicious talk, evil suspicions
NIV
He is puffed up with pride and stupefied with conceit, [although he is] woefully ignorant. He has a morbid fondness for controversy and disputes and strife about words, which result in (produce) envy and jealousy, quarrels and dissension, abuse and insults and slander, and base suspicions
AMP
He is proud, knowing nothing, but doting about questions and strifes of words, whereof cometh envy, strife, railings, evil surmisings,
KJV
