But when God, who set me apart from birth and called me by his grace, was pleased
NIV
But when He, Who had chosen and set me apart [even] before I was born and had called me by His grace (His undeserved favor and blessing), saw fit and was pleased [Isa. 49:1; Jer. 1:5.]AMP
But when it pleased God, who separated me from my mother's womb, and called me by his grace,
KJV
When the congregation was dismissed, many of the Jews and devout converts to Judaism followed Paul and Barnabas, who talked with them and urged them to continue in the grace of God.
NIV
And when the congregation of the synagogue dispersed, many of the Jews and the devout converts to Judaism followed Paul and Barnabas, who talked to them and urged them to continue [to trust themselves to and to stand fast] in the grace (the unmerited favor and blessing) of God.
AMP
Now when the congregation was broken up, many of the Jews and religious proselytes followed Paul and Barnabas: who, speaking to them, persuaded them to continue in the grace of God.
KJV
So that, having been justified by his grace, we might become heirs having the hope of eternal life.
NIV
[And He did it in order] that we might be justified by His grace (by His favor, wholly undeserved), [that we might be acknowledged and counted as conformed to the divine will in purpose, thought, and action], and that we might become heirs of eternal life according to [our] hope.
AMP
That being justified by his grace, we should be made heirs according to the hope of eternal life.
KJV
The crown will be given to Heldai, Tobijah, Jedaiah and Hen son of Zephaniah as a memorial in the temple of the LORD.
NIV
And the [other] crown shall be [credited] to Helem (Heldai), to Tobijah, and to Jedaiah, and to the kindness and favor of Josiah the son of Zephaniah, and shall be in the temple of the Lord for a reminder and memorial. [Matt. 10:41.]AMP
And the crowns shall be to Helem, and to Tobijah, and to Jedaiah, and to Hen the son of Zephaniah, for a memorial in the temple of the LORD.
KJV
When he saw Queen Esther standing in the court, he was pleased with her and held out to her the gold scepter that was in his hand. So Esther approached and touched the tip of the scepter.
NIV
And when the king saw Esther the queen standing in the court, she obtained favor in his sight, and he held out to [her] the golden scepter that was in his hand. So Esther drew near and touched the tip of the scepter.
AMP
And it was so, when the king saw Esther the queen standing in the court, that she obtained favour in his sight: and the king held out to Esther the golden sceptre that was in his hand. So Esther drew near, and touched the top of the sceptre.
KJV
"I do not set aside the grace of God, for if righteousness could be gained through the law, Christ died for nothing!"
NIV
[Therefore, I do not treat God's gracious gift as something of minor importance and defeat its very purpose]; I do not set aside and invalidate and frustrate and nullify the grace (unmerited favor) of God. For if justification (righteousness, acquittal from guilt) comes through [observing the ritual of] the Law, then Christ (the Messiah) died groundlessly and to no purpose and in vain. [His death was then wholly superfluous.]AMP
I do not frustrate the grace of God: for if righteousness come by the law, then Christ is dead in vain.
KJV
Therefore, the promise comes by faith, so that it may be by grace and may be guaranteed to all Abraham's offspring – not only to those who are of the law but also to those who have the faith of Abraham. He is the father of us all.
NIV
Therefore, [inheriting] the promise is the outcome of faith and depends [entirely] on faith, in order that it might be given as an act of grace (unmerited favor), to make it stable and valid and guaranteed to all his descendants--not only to the devotees and adherents of the Law, but also to those who share the faith of Abraham, who is [thus] the father of us all.
AMP
Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all,
KJV