What, then, was the purpose of the law? It was added because of transgressions until the Seed to whom the promise referred had come. The law was given through angels and entrusted to a mediator.
NIV
What then was the purpose of the Law? It was added [later on, after the promise, to disclose and expose to men their guilt] because of transgressions and [to make men more conscious of the sinfulness] of sin; and it was intended to be in effect until the Seed (the Descendant, the Heir) should come, to and concerning Whom the promise had been made. And it [the Law] was arranged and ordained and appointed through the instrumentality of angels [and was given] by the hand (in the person) of a go-between [Moses, an intermediary person between God and man].
AMP
Wherefore then serveth the law? It was added because of transgressions, till the seed should come to whom the promise was made; and it was ordained by angels in the hand of a mediator.
KJV
"In the same way, I tell you, there is rejoicing in the presence of the angels of God over one sinner who repents."
NIV
Even so, I tell you, there is joy among and in the presence of the angels of God over one [especially] wicked person who repents (changes his mind for the better, heartily amending his ways, with abhorrence of his past sins).
AMP
Likewise, I say unto you, there is joy in the presence of the angels of God over one sinner that repenteth.
KJV
Clearly no one is justified before God by the law, because "the righteous will live by faith."
NIV
Now it is evident that no person is justified (declared righteous and brought into right standing with God) through the Law, for the Scripture says, The man in right standing with God [the just, the righteous] shall live by and out of faith and he who through and by faith is declared righteous and in right standing with God shall live. [Hab. 2:4.]AMP
But that no man is justified by the law in the sight of God, it is evident: for, The just shall live by faith.
KJV
It is written in the Prophets: 'They will all be taught by God.' Everyone who has heard the Father and learned from him comes to me.
NIV
It is written in [the book of] the Prophets, And they shall all be taught of God [have Him in person for their Teacher]. Everyone who has listened to and learned from the Father comes to Me--[Isa. 54:13.]AMP
It is written in the prophets, And they shall be all taught of God. Every man therefore that hath heard, and hath learned of the Father, cometh unto me.
KJV
So the spies questioned him: "Teacher, we know that you speak and teach what is right, and that you do not show partiality but teach the way of God in accordance with the truth."
NIV
And they asked him, saying, Master, we know that thou sayest and teachest rightly, neither acceptest thou the person of any, but teachest the way of God truly:
KJV
This is what the LORD says: "Let not the wise boast of their wisdom or the strong boast of their strength or the rich boast of their riches,"
NIV
Thus says the Lord: Let not the wise and skillful person glory and boast in his wisdom and skill; let not the mighty and powerful person glory and boast in his strength and power; let not the person who is rich [in physical gratification and earthly wealth] glory and boast in his [temporal satisfactions and earthly] riches
AMP
Thus saith the LORD, Let not the wise man glory in his wisdom, neither let the mighty man glory in his might, let not the rich man glory in his riches:
KJV
You may be sure that such people are warped and sinful; they are self-condemned.
NIV
Well aware that such a person has utterly changed (is perverted and corrupted); he goes on sinning [though he] is convicted of guilt and self-condemned.
AMP
Knowing that he that is such is subverted, and sinneth, being condemned of himself.
KJV
Here there is no Gentile or Jew, circumcised or uncircumcised, barbarian, Scythian, slave or free, but Christ is all, and is in all.
NIV
[In this new creation all distinctions vanish.] There is no room for and there can be neither Greek nor Jew, circumcised nor uncircumcised, [nor difference between nations whether alien] barbarians or Scythians [who are the most savage of all], nor slave or free man; but Christ is all and in all [everything and everywhere, to all men, without distinction of person].
AMP
Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.
KJV
That there were no needy persons among them. For from time to time those who owned land or houses sold them, brought the money from the sales
NIV
Nor was there a destitute or needy person among them, for as many as were owners of lands or houses proceeded to sell them, and one by one they brought (gave back) the amount received from the sales
AMP
Neither was there any among them that lacked: for as many as were possessors of lands or houses sold them, and brought the prices of the things that were sold,
KJV
