So in your prostitution you are the opposite of others; no one runs after you for your favors. You are the very opposite, for you give payment and none is given to you.
NIV
And you are different [the reverse] from other women in your harlotries, in that nobody follows you to lure you into harlotry and in that you give hire when no hire is given you; and so you are different.
AMP
And the contrary is in thee from other women in thy whoredoms, whereas none followeth thee to commit whoredoms: and in that thou givest a reward, and no reward is given unto thee, therefore thou art contrary.
KJV
Do not let anyone who delights in false humility and the worship of angels disqualify you. Such people also go into great detail about what they have seen, and their unspiritual minds puff them up with idle notions.
NIV
Let no one defraud you by acting as an umpire and declaring you unworthy and disqualifying you for the prize, insisting on self-abasement and worship of angels, taking his stand on visions [he claims] he has seen, vainly puffed up by his sensuous notions and inflated by his unspiritual thoughts and fleshly conceit
AMP
Let no man beguile you of your reward in a voluntary humility and worshipping of angels, intruding into those things which he hath not seen, vainly puffed up by his fleshly mind,
KJV
But now that you have been set free from sin and have become slaves of God, the benefit you reap leads to holiness, and the result is eternal life.
NIV
But now since you have been set free from sin and have become the slaves of God, you have your present reward in holiness and its end is eternal life.
AMP
But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life.
KJV
Both hands are skilled in doing evil; the ruler demands gifts, the judge accepts bribes, the powerful dictate what they desire – they all conspire together.
NIV
Both their hands are put forth and are upon what is evil to do it diligently; the prince and the judge ask for a bribe, and the great man utters his evil desire. Thus they twist between them [the course of justice].
AMP
That they may do evil with both hands earnestly, the prince asketh, and the judge asketh for a reward; and the great man, he uttereth his mischievous desire: so they wrap it up.
KJV
"The nations were angry, and your wrath has come. The time has come for judging the dead, and for rewarding your servants the prophets and your people who revere your name, both great and small – and for destroying those who destroy the earth."
NIV
And the heathen (the nations) raged, but Your wrath (retribution, indignation) came, the time when the dead will be judged and Your servants the prophets and saints rewarded--and those who revere (fear) Your name, both low and high and small and great--and [the time] for destroying the corrupters of the earth. [Ps. 2:1.]AMP
And the nations were angry, and thy wrath is come, and the time of the dead, that they should be judged, and that thou shouldest give reward unto thy servants the prophets, and to the saints, and them that fear thy name, small and great; and shouldest destroy them which destroy the earth.
KJV
Those who are kind to the poor lend to the LORD, and he will reward them for what they have done.
NIV
He who has pity on the poor lends to the Lord, and that which he has given He will repay to him. [Prov. 28:27; Eccl. 11:1; Matt. 10:42; 25:40; II Cor. 9:6-8; Heb. 6:10.]AMP
He that hath pity upon the poor lendeth unto the LORD; and that which he hath given will he pay him again.
KJV
Even now those who reap draw their wages, even now they harvest the crop for eternal life, so that the sower and the reaper may be glad together.
NIV
Already the reaper is getting his wages [he who does the cutting now has his reward], for he is gathering fruit (crop) unto life eternal, so that he who does the planting and he who does the reaping may rejoice together.
AMP
And he that reapeth receiveth wages, and gathereth fruit unto life eternal: that both he that soweth and he that reapeth may rejoice together.
KJV
