The fear of the LORD is the beginning of knowledge, but fools despise wisdom and instruction.
NIV
The reverent and worshipful fear of the Lord is the beginning and the principal and choice part of knowledge [its starting point and its essence]; but fools despise skillful and godly Wisdom, instruction, and discipline. [Ps. 111:10.]AMP
The fear of the LORD is the beginning of knowledge: but fools despise wisdom and instruction.
KJV
At that time Menahem, starting out from Tirzah, attacked Tiphsah and everyone in the city and its vicinity, because they refused to open their gates. He sacked Tiphsah and ripped open all the pregnant women.
NIV
Then Menahem smote Tiphsah and all who were in it and its territory from Tirzah on; he attacked it because they did not open to him. And all the women there who were with child he ripped up.
AMP
Then Menahem smote Tiphsah, and all that were therein, and the coasts thereof from Tirzah: because they opened not to him, therefore he smote it; and all the women therein that were with child he ripped up.
KJV
By the power of signs and wonders, through the power of the Spirit of God. So from Jerusalem all the way around to Illyricum, I have fully proclaimed the gospel of Christ.
NIV
[Even as my preaching has been accompanied] with the power of signs and wonders, [and all of it] by the power of the Holy Spirit. [The result is] that starting from Jerusalem and as far round as Illyricum, I have fully preached the Gospel [faithfully executing, accomplishing, carrying out to the full the good news] of Christ (the Messiah) in its entirety.
AMP
Through mighty signs and wonders, by the power of the Spirit of God; so that from Jerusalem, and round about unto Illyricum, I have fully preached the gospel of Christ.
KJV
When Pilate saw that he was getting nowhere, but that instead an uproar was starting, he took water and washed his hands in front of the crowd. "I am innocent of this man's blood," he said. "It is your responsibility!"
NIV
So when Pilate saw that he was getting nowhere, but rather that a riot was about to break out, he took water and washed his hands in the presence of the crowd, saying, I am not guilty of nor responsible for this righteous Man's blood; see to it yourselves. [Deut. 21:6-9; Ps. 26:6.]AMP
When Pilate saw that he could prevail nothing, but that rather a tumult was made, he took water, and washed his hands before the multitude, saying, I am innocent of the blood of this just person: see ye to it.
KJV
Are we beginning to commend ourselves again? Or do we need, like some people, letters of recommendation to you or from you?
NIV
ARE WE starting to commend ourselves again? Or we do not, like some [false teachers], need written credentials or letters of recommendation to you or from you, [do we]?
AMP
Do we begin again to commend ourselves? or need we, as some others, epistles of commendation to you, or letters of commendation from you?
KJV
Starting a quarrel is like breaching a dam; so drop the matter before a dispute breaks out.
NIV
The beginning of strife is as when water first trickles [from a crack in a dam]; therefore stop contention before it becomes worse and quarreling breaks out.
AMP
The beginning of strife is as when one letteth out water: therefore leave off contention, before it be meddled with.
KJV
At the LORD's command Moses recorded the stages in their journey. This is their journey by stages:
NIV
Moses recorded their starting places, as the Lord commanded, stage by stage; and these are their journeying stages from their starting places:
AMP
And Moses wrote their goings out according to their journeys by the commandment of the LORD: and these are their journeys according to their goings out.
KJV
"Son of man, mark out two roads for the sword of the king of Babylon to take, both starting from the same country. Make a signpost where the road branches off to the city."
NIV
Also, son of man, mark out two ways by which the sword of the king of Babylon may come; both shall come forth from the same land. And make a signpost (a hand); make it at the head of the way to a city.
AMP
Also, thou son of man, appoint thee two ways, that the sword of the king of Babylon may come: both twain shall come forth out of one land: and choose thou a place, choose it at the head of the way to the city.
KJV