"If a man sleeps with a female slave who is promised to another man but who has not been ransomed or given her freedom, there must be due punishment. Yet they are not to be put to death, because she had not been freed."
NIV
And if a man lies carnally with a woman who is a slave betrothed to a husband and not yet ransomed or given her freedom, they shall be punished [after investigation]; they shall not be put to death, because she was not free
AMP
And whosoever lieth carnally with a woman, that is a bondmaid, betrothed to an husband, and not at all redeemed, nor freedom given her; she shall be scourged; they shall not be put to death, because she was not free.
KJV
Anyone who hates a fellow believer is a murderer, and you know that no murderers have eternal life in them.
NIV
Anyone who hates (abominates, detests) his brother [in Christ] is [at heart] a murderer, and you know that no murderer has eternal life abiding (persevering) within him.
AMP
Whosoever hateth his brother is a murderer: and ye know that no murderer hath eternal life abiding in him.
KJV
If any of you are ashamed of me and my words, the Son of Man will be ashamed of you when he comes in his glory and in the glory of the Father and of the holy angels.
NIV
Because whoever is ashamed of Me and of My teachings, of him will the Son of Man be ashamed when He comes in the [threefold] glory (the splendor and majesty) of Himself and of the Father and of the holy angels.
AMP
For whosoever shall be ashamed of me and of my words, of him shall the Son of man be ashamed, when he shall come in his own glory, and in his Father's, and of the holy angels.
KJV
I am confident in the Lord that you will take no other view. The one who is throwing you into confusion will have to pay the penalty, whoever that may be.
NIV
[For my part] I have confidence [toward you] in the Lord that you will take no contrary view of the matter but will come to think with me. But he who is unsettling you, whoever he is, will have to bear the penalty.
AMP
I have confidence in you through the Lord, that ye will be none otherwise minded: but he that troubleth you shall bear his judgment, whosoever he be.
KJV
You who are trying to be justified by the law have been alienated from Christ; you have fallen away from grace.
NIV
If you seek to be justified and declared righteous and to be given a right standing with God through the Law, you are brought to nothing and so separated (severed) from Christ. You have fallen away from grace (from God's gracious favor and unmerited blessing).
AMP
Christ is become of no effect unto you, whosoever of you are justified by the law; ye are fallen from grace.
KJV
As Scripture says, "Anyone who believes in him will never be put to shame."
NIV
The Scripture says, No man who believes in Him [who adheres to, relies on, and trusts in Him] will [ever] be put to shame or be disappointed. [Ps. 34:22; Isa. 28:16; 49:23; Jer. 17:7.]AMP
For the scripture saith, Whosoever believeth on him shall not be ashamed.
KJV
We know that anyone born of God does not continue to sin; the One who was born of God keeps them safe, and the evil one cannot harm them.
NIV
We know [absolutely] that anyone born of God does not [deliberately and knowingly] practice committing sin, but the One Who was begotten of God carefully watches over and protects him [Christ's divine presence within him preserves him against the evil], and the wicked one does not lay hold (get a grip) on him or touch [him].
AMP
We know that whosoever is born of God sinneth not; but he that is begotten of God keepeth himself, and that wicked one toucheth him not.
KJV
So then, whoever eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty of sinning against the body and blood of the Lord.
NIV
So then whoever eats the bread or drinks the cup of the Lord in a way that is unworthy [of Him] will be guilty of [profaning and sinning against] the body and blood of the Lord.
AMP
Wherefore whosoever shall eat this bread, and drink this cup of the Lord, unworthily, shall be guilty of the body and blood of the Lord.
KJV
