To another miraculous powers, to another prophecy, to another distinguishing between spirits, to another speaking in different kinds of tongues, and to still another the interpretation of tongues.
NIV
To another the working of miracles, to another prophetic insight (the gift of interpreting the divine will and purpose); to another the ability to discern and distinguish between [the utterances of true] spirits [and false ones], to another various kinds of [unknown] tongues, to another the ability to interpret [such] tongues.
AMP
To another the working of miracles; to another prophecy; to another discerning of spirits; to another divers kinds of tongues; to another the interpretation of tongues:
KJV
As you hold firmly to the word of life. And then I will be able to boast on the day of Christ that I did not run or labor in vain.
NIV
Holding out [to it] and offering [to all men] the Word of Life, so that in the day of Christ I may have something of which exultantly to rejoice and glory in that I did not run my race in vain or spend my labor to no purpose.
AMP
Holding forth the word of life; that I may rejoice in the day of Christ, that I have not run in vain, neither laboured in vain.
KJV
I would like every one of you to speak in tongues, but I would rather have you prophesy. Those who prophesy are greater than those who speak in tongues, unless they interpret, so that the church may be edified.
NIV
Now I wish that you might all speak in [unknown] tongues, but more especially [I want you] to prophesy (to be inspired to preach and interpret the divine will and purpose). He who prophesies [who is inspired to preach and teach] is greater (more useful and more important) than he who speaks in [unknown] tongues, unless he should interpret [what he says], so that the church may be edified and receive good [from it].
AMP
I would that ye all spake with tongues but rather that ye prophesied: for greater is he that prophesieth than he that speaketh with tongues, except he interpret, that the church may receive edifying.
KJV
"Who says of Cyrus, 'He is my shepherd and will accomplish all that I please; he will say of Jerusalem, "Let it be rebuilt," and of the temple, "Let its foundations be laid.""
NIV
Who says of Cyrus, He is My shepherd (ruler), and he shall perform all My pleasure and fulfill all My purpose--even saying of Jerusalem, She shall [again] be built, and of the temple, Your foundation shall [again] be laid.
AMP
That saith of Cyrus, He is my shepherd, and shall perform all my pleasure: even saying to Jerusalem, Thou shalt be built; and to the temple, Thy foundation shall be laid.
KJV
"The multitude of your sacrifices – what are they to me?" says the LORD. "I have more than enough of burnt offerings, of rams and the fat of fattened animals; I have no pleasure in the blood of bulls and lambs and goats."
NIV
To what purpose is the multitude of your sacrifices to Me [unless they are the offering of the heart]? says the Lord. I have had enough of the burnt offerings of rams and the fat of fed beasts [without obedience]; and I do not delight in the blood of bulls or of lambs or of he-goats [without righteousness].
AMP
To what purpose is the multitude of your sacrifices unto me? saith the LORD: I am full of the burnt offerings of rams, and the fat of fed beasts; and I delight not in the blood of bullocks, or of lambs, or of he goats.
KJV
Anyone who lives on milk, being still an infant, is not acquainted with the teaching about righteousness.
NIV
For everyone who continues to feed on milk is obviously inexperienced and unskilled in the doctrine of righteousness (of conformity to the divine will in purpose, thought, and action), for he is a mere infant [not able to talk yet]!
AMP
For every one that useth milk is unskilful in the word of righteousness: for he is a babe.
KJV
But the Pharisees and the experts in the law rejected God's purpose for themselves, because they had not been baptized by John.)
NIV
But the Pharisees and the lawyers [of the Mosaic Law] annulled and rejected and brought to nothing God's purpose concerning themselves, by [refusing and] not being baptized by him [John].
AMP
But the Pharisees and lawyers rejected the counsel of God against themselves, being not baptized of him.
KJV