Slaves, obey your earthly masters in everything; and do it, not only when their eye is on you and to curry their favor, but with sincerity of heart and reverence for the Lord.
NIV
Servants, obey in everything those who are your earthly masters, not only when their eyes are on you as pleasers of men, but in simplicity of purpose[with all your heart] because of your reverence for the Lord and as a sincere expression of your devotion to Him.
AMP
Servants, obey in all things your masters according to the flesh; not with eyeservice, as menpleasers; but in singleness of heart, fearing God;
KJV
Who gave himself for our sins to rescue us from the present evil age, according to the will of our God and Father
NIV
Who gave (yielded) Himself up [to atone] for our sins [and to save and sanctify us], in order to rescue and deliver us from this present wicked age and world order, in accordance with the will and purpose and plan of our God and Father--
AMP
Who gave himself for our sins, that he might deliver us from this present evil world, according to the will of God and our Father:
KJV
Many are the plans in a human heart, but it is the LORD's purpose that prevails.
NIV
Many plans are in a man's mind, but it is the Lord's purpose for him that will stand. [Job 23:13; Ps. 33:10, 11; Isa. 14:26, 27; 46:10; Acts 5:39; Heb. 6:17.]AMP
There are many devices in a man's heart; nevertheless the counsel of the LORD, that shall stand.
KJV
So also Abraham "believed God, and it was credited to him as righteousness."
NIV
Thus Abraham believed in and adhered to and trusted in and relied on God, and it was reckoned and placed to his account and credited as righteousness (as conformity to the divine will in purpose, thought, and action). [Gen. 15:6.]AMP
Even as Abraham believed God, and it was accounted to him for righteousness.
KJV
He made known to us the mystery of his will according to his good pleasure, which he purposed in Christ
NIV
Making known to us the mystery (secret) of His will (of His plan, of His purpose). [And it is this:] In accordance with His good pleasure (His merciful intention) which He had previously purposed and set forth in Him
AMP
Having made known unto us the mystery of his will, according to his good pleasure which he hath purposed in himself:
KJV
As you know, we count as blessed those who have persevered. You have heard of Job's perseverance and have seen what the Lord finally brought about. The Lord is full of compassion and mercy.
NIV
You know how we call those blessed (happy) who were steadfast [who endured]. You have heard of the endurance of Job, and you have seen the Lord's [purpose and how He richly blessed him in the] end, inasmuch as the Lord is full of pity and compassion and tenderness and mercy. [Job 1:21, 22; 42:10; Ps. 111:4.]AMP
Behold, we count them happy which endure. Ye have heard of the patience of Job, and have seen the end of the Lord; that the Lord is very pitiful, and of tender mercy.
KJV
His intent was that now, through the church, the manifold wisdom of God should be made known to the rulers and authorities in the heavenly realms
NIV
[The purpose is] that through the church the complicated, many-sided wisdom of God in all its infinite variety and innumerable aspects might now be made known to the angelic rulers and authorities (principalities and powers) in the heavenly sphere.
AMP
To the intent that now unto the principalities and powers in heavenly places might be known by the church the manifold wisdom of God,
KJV
No discipline seems pleasant at the time, but painful. Later on, however, it produces a harvest of righteousness and peace for those who have been trained by it.
NIV
For the time being no discipline brings joy, but seems grievous and painful; but afterwards it yields a peaceable fruit of righteousness to those who have been trained by it [a harvest of fruit which consists in righteousness--in conformity to God's will in purpose, thought, and action, resulting in right living and right standing with God].
AMP
Now no chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby.
KJV
For this reason, when I could stand it no longer, I sent to find out about your faith. I was afraid that in some way the tempter had tempted you and that our labors might have been in vain.
NIV
That is the reason that, when I could bear [the suspense] no longer, I sent that I might learn [how you were standing the strain, and the endurance of] your faith, [for I was fearful] lest somehow the tempter had tempted you and our toil [among you should prove to] be fruitless and to no purpose.
AMP
For this cause, when I could no longer forbear, I sent to know your faith, lest by some means the tempter have tempted you, and our labour be in vain.
KJV
