For before certain people came from James, he used to eat with the Gentiles. But when they arrived, he began to draw back and separate himself from the Gentiles because he was afraid of those who belonged to the circumcision group.
NIV
For up to the time that certain persons came from James, he ate his meals with the Gentile [converts]; but when the men [from Jerusalem] arrived, he withdrew and held himself aloof from the Gentiles and [ate] separately for fear of those of the circumcision [party].
AMP
For before that certain came from James, he did eat with the Gentiles: but when they were come, he withdrew and separated himself, fearing them which were of the circumcision.
KJV
I plead with you, brothers and sisters, become like me, for I became like you. You have done me no wrong.
NIV
Brethren, I beg of you, become as I am [free from the bondage of Jewish ritualism and ordinances], for I also have become as you are [a Gentile]. You did me no wrong [in the days when I first came to you; do not do it now].
AMP
Brethren, I beseech you, be as I am; for I am as ye are: ye have not injured me at all.
KJV
When I saw that they were not acting in line with the truth of the gospel, I said to Cephas in front of them all, "You are a Jew, yet you live like a Gentile and not like a Jew. How is it, then, that you force Gentiles to follow Jewish customs?"
NIV
But as soon as I saw that they were not straightforward and were not living up to the truth of the Gospel, I said to Cephas (Peter) before everybody present, If you, though born a Jew, can live [as you have been living] like a Gentile and not like a Jew, how do you dare now to urge and practically force the Gentiles to [comply with the ritual of Judaism and] live like Jews?
AMP
But when I saw that they walked not uprightly according to the truth of the gospel, I said unto Peter before them all, If thou, being a Jew, livest after the manner of Gentiles, and not as do the Jews, why compellest thou the Gentiles to live as do the Jews?
KJV
A mediator, however, implies more than one party; but God is one.
NIV
Now a go-between (intermediary) has to do with and implies more than one party [there can be no mediator with just one person]. Yet God is [only] one Person [and He was the sole party in giving that promise to Abraham. But the Law was a contract between two, God and Israel; its validity was dependent on both].
AMP
Now a mediator is not a mediator of one, but God is one.
KJV
For if the inheritance depends on the law, then it no longer depends on the promise; but God in his grace gave it to Abraham through a promise.
NIV
For if the inheritance [of the promise depends on observing] the Law [as these false teachers would like you to believe], it no longer [depends] on the promise; however, God gave it to Abraham [as a free gift solely] by virtue of His promise.
AMP
For if the inheritance be of the law, it is no more of promise: but God gave it to Abraham by promise.
KJV
But by faith we eagerly await through the Spirit the righteousness for which we hope.
NIV
For we, [not relying on the Law but] through the [Holy] Spirit's [help], by faith anticipate and wait for the blessing and good for which our righteousness and right standing with God [our conformity to His will in purpose, thought, and action, causes us] to hope.
AMP
For we through the Spirit wait for the hope of righteousness by faith.
KJV
From now on, let no one cause me trouble, for I bear on my body the marks of Jesus.
NIV
From now on let no person trouble me [by making it necessary for me to vindicate my apostolic authority and the divine truth of my Gospel], for I bear on my body the [brand] marks of the Lord Jesus [the wounds, scars, and other outward evidence of persecutions--these testify to His ownership of me]!
AMP
From henceforth let no man trouble me: for I bear in my body the marks of the Lord Jesus.
KJV
The other Jews joined him in his hypocrisy, so that by their hypocrisy even Barnabas was led astray.
NIV
And the rest of the Jews along with him also concealed their true convictions and acted insincerely, with the result that even Barnabas was carried away by their hypocrisy (their example of insincerity and pretense).
AMP
And the other Jews dissembled likewise with him; insomuch that Barnabas also was carried away with their dissimulation.
KJV
I went in response to a revelation and, meeting privately with those esteemed as leaders, I set before them the gospel that I preach among the Gentiles. I wanted to be sure I was not running and had not been running my race in vain.
NIV
I went because it was specially and divinely revealed to me that I should go, and I put before them the Gospel [declaring to them that] which I preach among the Gentiles. However, [I presented the matter] privately before those of repute, [for I wanted to make certain, by thus at first confining my communication to this private conference] that I was not running or had not run in vain [guarding against being discredited either in what I was planning to do or had already done].
AMP
And I went up by revelation, and communicated unto them that gospel which I preach among the Gentiles, but privately to them which were of reputation, lest by any means I should run, or had run, in vain.
KJV
