Do not consider yourself to be superior to those other branches. If you do, consider this: You do not support the root, but the root supports you.
NIV
Do not boast over the branches and pride yourself at their expense. If you do boast and feel superior, remember it is not you that support the root, but the root [that supports] you.
AMP
Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee.
KJV
Granted. But they were broken off because of unbelief, and you stand by faith. Do not be arrogant, but tremble.
NIV
That is true. But they were broken (pruned) off because of their unbelief (their lack of real faith), and you are established through faith [because you do believe]. So do not become proud and conceited, but rather stand in awe and be reverently afraid.
AMP
Well; because of unbelief they were broken off, and thou standest by faith. Be not highminded, but fear:
KJV
Is this blessedness only for the circumcised, or also for the uncircumcised? We have been saying that Abraham's faith was credited to him as righteousness.
NIV
Is this blessing (happiness) then meant only for the circumcised, or also for the uncircumcised? We say that faith was credited to Abraham as righteousness.
AMP
Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.
KJV
By the power of signs and wonders, through the power of the Spirit of God. So from Jerusalem all the way around to Illyricum, I have fully proclaimed the gospel of Christ.
NIV
[Even as my preaching has been accompanied] with the power of signs and wonders, [and all of it] by the power of the Holy Spirit. [The result is] that starting from Jerusalem and as far round as Illyricum, I have fully preached the Gospel [faithfully executing, accomplishing, carrying out to the full the good news] of Christ (the Messiah) in its entirety.
AMP
Through mighty signs and wonders, by the power of the Spirit of God; so that from Jerusalem, and round about unto Illyricum, I have fully preached the gospel of Christ.
KJV
As far as the gospel is concerned, they are enemies for your sake; but as far as election is concerned, they are loved on account of the patriarchs
NIV
From the point of view of the Gospel (good news), they [the Jews, at present] are enemies [of God], which is for your advantage and benefit. But from the point of view of God's choice (of election, of divine selection), they are still the beloved (dear to Him) for the sake of their forefathers.
AMP
As concerning the gospel, they are enemies for your sakes: but as touching the election, they are beloved for the father's sakes.
KJV
There will be trouble and distress for every human being who does evil: first for the Jew, then for the Gentile
NIV
[And] there will be tribulation and anguish and calamity and constraint for every soul of man who [habitually] does evil, the Jew first and also the Greek (Gentile).
AMP
Tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile;
KJV
