The creation waits in eager expectation for the children of God to be revealed.
NIV
For [even the whole] creation (all nature) waits expectantly and longs earnestly for God's sons to be made known [waits for the revealing, the disclosing of their sonship].
AMP
For the earnest expectation of the creature waiteth for the manifestation of the sons of God.
KJV
This righteousness is given through faith in Jesus Christ to all who believe. There is no difference between Jew and Gentile
NIV
Namely, the righteousness of God which comes by believing with personal trust and confident reliance on Jesus Christ (the Messiah). [And it is meant] for all who believe. For there is no distinction
AMP
Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:
KJV
Who then can condemn? No one. Christ Jesus who died – more than that, who was raised to life – is at the right hand of God and is also interceding for us.
NIV
Who is there to condemn [us]? Will Christ Jesus (the Messiah), Who died, or rather Who was raised from the dead, Who is at the right hand of God actually pleading as He intercedes for us?
AMP
Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us.
KJV
He who did not spare his own Son, but gave him up for us all – how will he not also, along with him, graciously give us all things?
NIV
He who did not withhold or spare [even] His own Son but gave Him up for us all, will He not also with Him freely and graciously give us all [other] things?
AMP
He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?
KJV
For what the law was powerless to do because it was weakened by the sinful nature, God did by sending his own Son in the likeness of sinful humanity to be a sin offering. And so he condemned sin in human flesh
NIV
For God has done what the Law could not do, [its power] being weakened by the flesh [the entire nature of man without the Holy Spirit]. Sending His own Son in the guise of sinful flesh and as an offering for sin, [God] condemned sin in the flesh [subdued, overcame, deprived it of its power over all who accept that sacrifice], [Lev. 7:37.]AMP
For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:
KJV
Those who live according to the sinful nature have their minds set on what that nature desires; but those who live in accordance with the Spirit have their minds set on what the Spirit desires.
NIV
For those who are according to the flesh and are controlled by its unholy desires set their minds on and pursue those things which gratify the flesh, but those who are according to the Spirit and are controlled by the desires of the Spirit set their minds on and seek those things which gratify the [Holy] Spirit.
AMP
For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit.
KJV
For we maintain that a person is justified by faith apart from observing the law.
NIV
For we hold that a man is justified and made upright by faith independent of and distinctly apart from good deeds (works of the Law). [The observance of the Law has nothing to do with justification.]AMP
Therefore we conclude that a man is justified by faith without the deeds of the law.
KJV
