And he is then also the father of the circumcised who not only are circumcised but who also follow in the footsteps of the faith that our father Abraham had before he was circumcised.
NIV
As well as [that he be made] the father of those circumcised persons who are not merely circumcised, but also walk in the way of that faith which our father Abraham had before he was circumcised.
AMP
And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which he had being yet uncircumcised.
KJV
For if those who depend on the law are heirs, faith means nothing and the promise is worthless
NIV
If it is the adherents of the Law who are to be the heirs, then faith is made futile and empty of all meaning and the promise [of God] is made void (is annulled and has no power).
AMP
For if they which are of the law be heirs, faith is made void, and the promise made of none effect:
KJV
Without weakening in his faith, he faced the fact that his body was as good as dead – since he was about a hundred years old – and that Sarah's womb was also dead.
NIV
He did not weaken in faith when he considered the [utter] impotence of his own body, which was as good as dead because he was about a hundred years old, or [when he considered] the barrenness of Sarah's [deadened] womb. [Gen. 17:17; 18:11.]AMP
And being not weak in faith, he considered not his own body now dead, when he was about an hundred years old, neither yet the deadness of Sarah's womb:
KJV
If, in fact, Abraham was justified by works, he had something to boast about – but not before God.
NIV
For if Abraham was justified (established as just by acquittal from guilt) by good works [that he did, then] he has grounds for boasting. But not before God!
AMP
For if Abraham were justified by works, he hath whereof to glory; but not before God.
KJV
But also for us, to whom God will credit righteousness – for us who believe in him who raised Jesus our Lord from the dead.
NIV
But [they were written] for our sakes too. [Righteousness, standing acceptable to God] will be granted and credited to us also who believe in (trust in, adhere to, and rely on) God, Who raised Jesus our Lord from the dead
AMP
But for us also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the dead;
KJV
Therefore, the promise comes by faith, so that it may be by grace and may be guaranteed to all Abraham's offspring – not only to those who are of the law but also to those who have the faith of Abraham. He is the father of us all.
NIV
Therefore, [inheriting] the promise is the outcome of faith and depends [entirely] on faith, in order that it might be given as an act of grace (unmerited favor), to make it stable and valid and guaranteed to all his descendants--not only to the devotees and adherents of the Law, but also to those who share the faith of Abraham, who is [thus] the father of us all.
AMP
Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all,
KJV
Yet he did not waver through unbelief regarding the promise of God, but was strengthened in his faith and gave glory to God,
NIV
No unbelief or distrust made him waver (doubtingly question) concerning the promise of God, but he grew strong and was empowered by faith as he gave praise and glory to God,
AMP
He staggered not at the promise of God through unbelief; but was strong in faith, giving glory to God;
KJV
