New International Version
7 Nor because they are his descendants are they all Abraham's children. On the contrary, "It is through Isaac that your offspring will be reckoned."
8 In other words, it is not the natural children who are God's children, but it is the children of the promise who are regarded as Abraham's offspring.
9 For this was how the promise was stated: "At the appointed time I will return, and Sarah will have a son."
10 Not only that, but Rebekah's children were conceived at the same time by our father Isaac.
11 Yet, before the twins were born or had done anything good or bad – in order that God's purpose in election might stand:
12 Not by works but by him who calls – she was told, "The older will serve the younger."
13 Just as it is written: "Jacob I loved, but Esau I hated."
14 What then shall we say? Is God unjust? Not at all!
15 For he says to Moses, "I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion."
16 It does not, therefore, depend on human desire or effort, but on God's mercy.
17 For Scripture says to Pharaoh: "I raised you up for this very purpose, that I might display my power in you and that my name might be proclaimed in all the earth."
18 Therefore God has mercy on whom he wants to have mercy, and he hardens whom he wants to harden.
19 One of you will say to me: "Then why does God still blame us? For who is able to resist his will?"
20 "But who are you, a mere human being, to talk back to God? "Shall what is formed say to the one who formed it, 'Why did you make me like this?""
21 Does not the potter have the right to make out of the same lump of clay some pottery for noble purposes and some for disposal of refuse?
Amplified Bible
7 And they are not all the children of Abraham because they are by blood his descendants. No, [the promise was] Your descendants will be called and counted through the line of Isaac [though Abraham had an older son]. [Gen. 21:9-12.]
8 That is to say, it is not the children of the body [of Abraham] who are made God's children, but it is the offspring to whom the promise applies that shall be counted [as Abraham's true] descendants.
9 For this is what the promise said, About this time [next year] will I return and Sarah shall have a son. [Gen. 18:10.]
10 And not only that, but this too: Rebecca conceived [two sons under exactly the same circumstances] by our forefather Isaac
11 And the children were yet unborn and had so far done nothing either good or evil. Even so, in order further to carry out God's purpose of selection (election, choice), which depends not on works or what men can do, but on Him Who calls [them]
12 It was said to her that the elder [son] should serve the younger [son]. [Gen. 25:21-23.]
13 As it is written, Jacob have I loved, but Esau have I hated (held in relative disregard in comparison with My feeling for Jacob). [Mal. 1:2, 3.]
14 What shall we conclude then? Is there injustice upon God's part? Certainly not!
15 For He says to Moses, I will have mercy on whom I will have mercy and I will have compassion (pity) on whom I will have compassion. [Exod. 33:19.]
16 So then [God's gift] is not a question of human will and human effort, but of God's mercy. [It depends not on one's own willingness nor on his strenuous exertion as in running a race, but on God's having mercy on him.]
17 For the Scripture says to Pharaoh, I have raised you up for this very purpose of displaying My power in [dealing with] you, so that My name may be proclaimed the whole world over.
18 So then He has mercy on whomever He wills (chooses) and He hardens (makes stubborn and unyielding the heart of) whomever He wills.
19 You will say to me, Why then does He still find fault and blame us [for sinning]? For who can resist and withstand His will?
20 But who are you, a mere man, to criticize and contradict and answer back to God? Will what is formed say to him that formed it, Why have you made me thus? [Isa. 29:16; 45:9.]
21 Has the potter no right over the clay, to make out of the same mass (lump) one vessel for beauty and distinction and honorable use, and another for menial or ignoble and dishonorable use?
King James Version
7 Neither, because they are the seed of Abraham, are they all children: but, In Isaac shall thy seed be called.
8 That is, They which are the children of the flesh, these are not the children of God: but the children of the promise are counted for the seed.
9 For this is the word of promise, At this time will I come, and Sarah shall have a son.
10 And not only this; but when Rebecca also had conceived by one, even by our father Isaac;
11 (For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;)
12 It was said unto her, The elder shall serve the younger.
13 As it is written, Jacob have I loved, but Esau have I hated.
14 What shall we say then? Is there unrighteousness with God? God forbid.
15 For he saith to Moses, I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion.
16 So then it is not of him that willeth, nor of him that runneth, but of God that sheweth mercy.
17 For the scripture saith unto Pharaoh, Even for this same purpose have I raised thee up, that I might shew my power in thee, and that my name might be declared throughout all the earth.
18 Therefore hath he mercy on whom he will have mercy, and whom he will he hardeneth.
19 Thou wilt say then unto me, Why doth he yet find fault? For who hath resisted his will?
20 Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why hast thou made me thus?
21 Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour?
Becoming a Christian
Would you like to experience forgiveness and new life from the God of the Bible, who calls every person to believe that he sent his son Jesus Christ to make this possible?
The Bible explains why everyone needs to receive forgiveness and is called to serve Jesus Christ. The consistency of the Bible story, which was authored by people living thousands of years apart from diverse cultures and even different languages, is often cited as evidence of divine inspiration. Wikipedia has a list of many Biblical prophesies which have come true.
The story of God's plan to restore his relationship with us can be summarised in eight famous Bible verses below.
- In the beginning God created the heavens and the earth.
Genesis 1:1
- All have sinned and fall short of the glory of God.
Romans 3:23
- God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life.
John 3:16
- Jesus said, "I am the way and the truth and the life. No one comes to the Father except through me."
John 14:6
- If you declare with your mouth, "Jesus is Lord," and believe in your heart that God raised him from the dead, you will be saved.
Romans 10:9
- For it is by grace you have been saved, through faith – and this is not from yourselves, it is the gift of God.
Ephesians 2:8
- But you will receive power when the Holy Spirit comes on you; and you will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth.
Acts 1:8
- Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit.
Matthew 28:19
The truth in these verses is simple, yet to embrace it means letting go of all our personal hopes and dreams and embracing God's greater purpose for our lives instead, a purpose far above anything we could dream or imagine.
This is the most important decision you will ever make, because it affects not just the rest of your life here on earth, but what comes after as well. Don't put it off until too late. If you died tonight make the decision to spend eternity with your loving Father in Heaven.
If you're wondering what to do next as a new Christian, check out these helpful suggestions from Mary Fairchild on About.com: